Manifestations: Red Goddess and Hexadic III

Hawthonn is the real deal. Equally adept at transcribing crow calls
into musical scales as they are at creating horizon melting
atmospheres, Red Goddess raises the bar for musicians interested in
composing straight from the creative imagination. For fans of Jocelyn
Godwin, John Dee and Folk Horror as much as the darker spectrum of
British music, this is a record of staggering breadth.

– Ben Chasny (Six Organs of Admittance)

I am pleased to say that we can finally announce the new Hawthonn album, Red Goddess (of this men shall know nothing), which will be released on 23rd of March on Ba Da Bing! Records. We premiered ‘Eden’, the first single, on The Quietus last week – you can read more about the track there, or listen below.

Pre-orders, and more info on the album, can be found here! For those in the UK/EU, Layla and I will handle the postage in order to cut out the prohibitive transatlantic shipping fees. If you are interested in ordering a copy, email us at hawthonnband@gmail.com. Prices are £20 LP and £10 CD, plus P&P (LP: £4.50 UK/£7.20 EU; CD: £2.50 UK/£4.50 EU). You can also order direct from us via Bandcamp!

The LP also comes in a burlap-textured sleeve (- like the first pressing of Joy Division’s Unknown Pleasures! -) and has an insert with a short essay thereon. Norman Records, Piccadilly Records and many others will be also carrying the album!

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Electricity & Imagination: Karl von Eckartshausen and Romantic Synaesthesia

Recently I acquired a copy of Fulgur’s Touch Me Not, a facsimile, transcription and translation of the Wellcome Library’s notorious Compendium rarissimum totius Artis Magicae (MS1766). This manuscript has circulated quite widely over social media during the last year or so, mostly owing to a fascination with the diversity of demonic genitalia on display therein!

However, little was said about the textual content of the manuscript. We might immediately deduce that it is 17th century, German, and likely connected with the overtly dark and demonic ‘Höllenzwang‘ magical literature, most often associated with Faust. Intrigued by the images, I was excited to discover that an edition was in the works, edited and translated by Hereward Tilton and Merlin Cox, the description of which promised ‘psychedelic drug use, animal sacrifice, sigillary body art, masturbation fantasy and the necromantic manipulation of gallows-corpses.’ My copy arrived last week, and it is a very handsomely produced volume indeed.

Such lurid descriptions as those above undoubtedly make good copy, but what I found most interesting was the way the text interpolated material – chiefly on narcotic salves and fumigations – from the Aufschlüsse zur Magie (1788/1792) of Karl von Eckartshausen. I was only dimly aware of the work of Eckartshausen, but Touch Me Not compelled me to find out more…

Images from MS1766 – a necromantic operation gone awry (and a demon described by Tilton & Cox as ‘dolichophallic’!); sigillic body art, as part of an operation to conjure Astaroth.

Kim Cascone: Dark Stations and Black Fields

Followers of this blog and my musical releases will know that the American sound-artist Kim Cascone has become both a friend and inspiration over the last few years. I wrote a piece on this blog in 2014 about my experience of a couple of concerts and workshops that I had invited him to present at Leeds Beckett University, and I also made him one of the subjects of the chapter I wrote for Void Front Press’ Sustain//Decay anthology. You can also find my chapter archived online here.

Sustain//Decay, published by Void Front Press.

I tend invest most projects I work on with imaginative images: I find the process of working with music conjures symbols, and I explore them – I see how they unfold in parallel with the piece in question. Often the exploration of the symbols becomes so intense that the music almost seems like a by-product of this engrossing internal process. This is the kind of thinking that led me to write texts like Psychogeographia Ruralis, and which is explored in more scholarly terms in The Bright Sound Behind the Sound. Layla and I have also carried these approaches into our work with Hawthonn, which became the other subject of the Sustain//Decay piece.

P. B. Randolph’s Astrological Melody

I recently began reading some of the work of Paschal Beverly Randolph (1825-1875), and was intrigued to discover a formula for composing magical melodies in his notorious Magia Sexualis. Unfortunately the instructions, on pp.69-74 of the 1931 French first edition and pp. 41-44 of the 1987 English translation, are almost incoherent: obviously some sort of editorial error or misreading of Randolph’s manuscript occurred prior to publication, and since neither translator was a musician the instructions have remained somewhat opaque. I am not sure if these errors are corrected in Donald Traxler’s 2012 translation, but I am posting my own synopsis of his method for those who are curious.

The Phenomenology of Revelation

It was a great pleasure to travel to Aberystwyth at the start of the month for the Listen to the Voice of Fire: Alchemy in Sound Art symposium at the National Library of Wales. The day was organised by Dafydd Roberts, of Our Glassie Azoth, and brought together a variety of academics, composers and musicians to explore diverse responses to the theme of alchemy and its relationship with sonic arts. Below are some thoughts on the day – along with a little digression into the music of Radulescu! You can also find photos of the event here.

Prior to proceedings, it was a delight to hang out with Electroscope (in this configuration John Cavanagh, Gayle Brogan and Ceylan Hay aka Bell Lungs), and also to unexpectedly encounter Johann Wlight, whose Gold of a Thousand Mournings, was one of my favourite Larkfall releases from ‘back in the day’. I am pleased to say that he is still making his music, and hope to be able to hear some more sometime soon…

Dafydd Roberts introduced the day, talking about his own interest in alchemy and noise music – as well as his PhD thesis on the work of ‘alchemistical philosopher’ Thomas Vaughan, aka Eugenius Philalethes. The idea of alchemy as the ‘phenomenology of revelation’ also came up, which caught my ear and gave me the title of this post. This segued into a precis of his essay Born out of Chaos [Academia.edu], which connects the aesthetics of Our Glassie Azoth to both the work of Louis and Bebe Barron and cybernetic theory. An interesting connection was also made between the description of alchemy as a ‘history of error’ and the fetishisation of ‘error’ as an aesthetic via databending and glitch music. This reminded me of Kim Cascone‘s attitude that errors somehow upset our reality by confounding our expectations, and can be used as potent jumping off points for creative exploration. The talk of databending also pointed toward sonification, which would be a recurrent theme for many artists over the course of the day, which I touched on as an alchemical idea here, and which Kristina Wolfe has also suggested manifests a sort of contemporary apophatic mysticism.

Listening for the Voice of Fire

I am pleased to say that I will be participating in Aberystwyth University’s Listen to the Voice of Fire event on the 3rd of March at the National Library of Wales. There’s a pretty diverse range of musicians and academics involved – and tickets can be found here. I am pleased to say that Our Glassie Azoth are on the bill – and indeed, the whole event is organised by Mr. Glassie Azoth himself, Dafydd Roberts. OGA was a great inspiration to me during the early 2000s. Experimenting with an Amen, a split between OGA and side-project Alphane Moon is a particular favourite – especially the way it mixes alchemical imagery, drone and noise, interspersed with sweet, whispy Nick Drake-like miniatures.

Enquiriel & Co. – Selenus’ Musico-Angelic Cipher

Recently stories about StegIbiza have been cropping up on various newsfeeds of mine. StegIbiza is a proposed system for hiding morse code messages in minute fluctuations of tempo in dance music – the proposal is that a computer analysis of a track would be able to decipher the message, although whether this is dependable in practice is yet to be seen.

The practice of hiding secret messages in plain sight, within music, pictures or text, is known as steganography (secret writing) a term coined by, and historically bound up with, the 15th century abbot Trithemius and his Steganographia: a curious mixture of occultism and cryptography. This work was written 1500, but not published until 1606, and in the interim its reputation made it highly sought-after – John Dee’s own 1591 transcription survives in the National Library of Wales.

Names of the aerial daemons from John Dee’s transcription of Steganographia.

Merlin, Mellotrons, and the Poetry of Consciousness

Recently, Layla mentioned how much she enjoyed the mellotron that permeates many of Julian Cope’s albums and live performances. One source suggests that this may also be same mellotron that is played by Thighpaulsandra on a number of Coil albums – certainly the mellotron is used to excellent effect on Astral Disaster, particularly on the visionary Sea Priestess:

This prompted us to revisit an idea that came up while we were working on the first Hawthonn album. Obviously the album explored themes surrounding Jhonn Balance’s resting place at Bassenthwaite, and the symbol of the hawthorn tree was particularly important. While exploring associations with the hawthorn, S.: of the Psychogeographical Commission mentioned that there was a legendary connection with Merlin.

Field Studies & Search Ensembles

Some recent bits of news:

Andy Paciorek, illustrator and instigator of the Folk Horror Revival forum, has recently edited a 498-page book of writing and interviews around the idea of ‘folk horror’.

Contributors include Adam Scovell, John Coulthart (writing on David Rudkin), Sharron Kraus, Gary Lachman (on WIlson’s The Outsider, and also interviewed himself), Grey Malkin, Chris Lambert, and more. There are also interviews with Kim Newman, Philip Pullman, Drew Mulholland… so, if you like pagan things, landscapes, the uncanny et al, take a look. It’s quite cheap and any profits will be donated to environmental, wildlife and community projects undertaken by The Wildlife Trusts!

I have a piece included called The Haunted Fields of England: Diabolical Landscapes and the Genii Locorum, which uses the idea of the diabolisation of pagan landscape features to trace the development of the genius loci from semi-benevolent tutelar daimons of Antiquity, to the ghouls and monsters of the Anglo-Saxon imagination and the treasure-guarding demons of Medieval and Tudor magic!

You can order Folk Horror Revival: Field Studies here.

Of Signs and Seals

Reginald Scot’s The Discoverie of Witchcraft, published in several editions between 1584 and 1665, has been a personal inspiration for a long time. Scot’s work is notorious for its sixteenth book, which is a compilation of magical materials, apparently compiled from the works of two cunning-men, ‘T.R.’ and John Cokars. Scot intended to present these materials as a way to confute the practice of conjuration, and also to draw parallels between magical and ‘popish conjurations’ of Catholic ritual. However, in doing so he provided many a would-be conjurer with all the materials they required to begin working magic: it’s no surprise that many manuscripts, from the 16th to the 19th centuries, the work of both learned and less well educated scribes, contain interpolations from the work of Scot.

The materials that Scot presents might at first seem obscure or idiosyncratic to modern readers whose knowledge was, until relatively recently, often informed by works such as Waite’s Book of Black Magic, which broadly ignore collections of English ‘experiments’ in magic, in favour of Continental publications. Yet it is evident, after examining various manuscripts and handbooks of English magicians, that what Scot presented was broadly representative of the ‘tradition’ of magic as it was practiced in England during the 16th century. Spirit names like Bealphares and Sibylia, well known to readers of Scot, crop up in works such as the Folger ‘Book of Magic’ [pdf buy], with alarming regularity.